The Easter message begins with the faithful actions of Joseph of Arimathea and the women who followed Jesus from Galilee. Joseph, a disciple of Jesus and a member of the Sanhedrin, goes to Pilate to get permission to bury Jesus' body, then puts him in his own family tomb. This act of faith was not without personal risk to Joseph. Meanwhile, the women prepare spices to finish the burial process after the Sabbath (Saturday). When they arrive at the tomb on Sunday morning the stone is rolled away the the body of Jesus is gone! Suddenly, two angels appear and explain that Jesus is not among the dead, but the living, "He is not here, he is risen!" With that startling claim, the fulcrum of world history turns as everything now changes. Death has been conquered, life eternal is now available to all who would believe, and the Holy Spirit will now dwell among God's people when Jesus is taken back up to the Father.
To watch the video, click on the link below:
Sermon Video
Sunday, April 8, 2012
Saturday, April 7, 2012
Sermon Video: "I have eagerly desired to eat this Passover" Luke 22:14-20
In his last opportunity to celebrate Passover before his time of trial, Jesus expresses how important this act of faith in God is for him. Just as the people of Israel have done for thousands of years, Jesus celebrates the Passover with his disciples. On this night, the simple fellowship of this shared faith allows Jesus to draw strength that he will need during those long dark hours on the cross.
To watch the video, click on the link below
Sermon Video
To watch the video, click on the link below
Sermon Video
Wednesday, April 4, 2012
The Road to Freedom, April 9th, 1945
On the monday morning, with the war only weeks from ending, Dietrich Bonhoeffer was executed by the Gestapo. It marked the end of a decade of resistance by Bonhoeffer, first to the offical German Church's embrace of Hitler's Nazi racial theology, eventually to the Hitler regime itself culminating in his joining with the plotters in the failed Valkyrie plot. In the end, Hitler personally ordered the death of Bonhoeffer and many other of the conspirators while he cowered in the rubble of Berlin awaiting his own suicide. Evil, when it cannot have victory, is content with spite. Similiar scenes were taking place all over Nazi occupied Europe as concentration camps hurried to kill as many innocents as possible before Allied troops arrived.
To Bonhoeffer, this end was a choice he would embrace if it was what God asked of him. He could have stayed safely in America with rewarding teaching opportunities at seminaries that certainly would have benefited from his wisdom, but he chose to return to Germany to be with the Confessing Church (the opposition church formed to counter the Nazi takeover of the offical German Lutheran Church) pastors in their ongoing struggle against Hitler. To give oneself wholly to God was the passion of his life.
If we allow ourselves to be sub-divided into a spiritual side that we give to God and a secular side that we reserve to ourselves, we will never be the Christians that God wants us to be. Nor will we ever be as useful for the Kingdom of God as we could be. It is only when we have decided firmly in our hearts that our lives are not our own that we can truly find lives of purpose and meaning. This radical wisdom comes from Christ himself who said, "Whoever finds his life will lose it, and whoever loses his life for my sake will find it." (Matthew 10:39) Bishop Bell, a friend of Dietrich from his ecumenical efforts in London, ended his memorial sermon with the words, "The blood of martyrs is the seed of the Church".
To Bonhoeffer, this end was a choice he would embrace if it was what God asked of him. He could have stayed safely in America with rewarding teaching opportunities at seminaries that certainly would have benefited from his wisdom, but he chose to return to Germany to be with the Confessing Church (the opposition church formed to counter the Nazi takeover of the offical German Lutheran Church) pastors in their ongoing struggle against Hitler. To give oneself wholly to God was the passion of his life.
If we allow ourselves to be sub-divided into a spiritual side that we give to God and a secular side that we reserve to ourselves, we will never be the Christians that God wants us to be. Nor will we ever be as useful for the Kingdom of God as we could be. It is only when we have decided firmly in our hearts that our lives are not our own that we can truly find lives of purpose and meaning. This radical wisdom comes from Christ himself who said, "Whoever finds his life will lose it, and whoever loses his life for my sake will find it." (Matthew 10:39) Bishop Bell, a friend of Dietrich from his ecumenical efforts in London, ended his memorial sermon with the words, "The blood of martyrs is the seed of the Church".
Sunday, April 1, 2012
Sermon Video: Jesus Weeps over Jerusalem - Luke 19:41-44
On his day of triumph, as Jesus approaches Jerusalem, he is overcome with emotion as he considers the fate of this city and it's people. The Messiah was the last prophet to come to the Covenant people in hopes that they would repent, but the misconception that the Messiah would be a political savior and not a spiritual one was too firmly rooted for the people to listen to Jesus' message of repentance. An so, the Son of Man weeps for the hardness of men's hearts and reminds us today that we too must listen to God's call for repentance when we hear because we are not guaranteed another chance.
To watch the video, click on the link below:
Sermon Video
To watch the video, click on the link below:
Sermon Video
Friday, March 30, 2012
"It is not your love that sustains the marriage, but from now on, the marriage that sustains your love."
Those words of wisdom were written by Dietrich Bonhoeffer in a letter to his best friend, who was soon to be married, from the Gestapo prison he was held in during the last years of his life. The idea that marriage sustains love, and not the other way around is one that our culture today need so desperately to understand. Far too many marriages end when the two people in it don't feel like they're "in love" anymore; the emotions that brought them together have lapsed or faded (as most honest people who have been married a long time will tell you they at times do), and therefore the rational for the marriage itself is gone.
From God's perspective, the value of the sacrament (to borrow a word from our Catholic friends) of marriage is that it sustains us as a union of two of God's children through good times and bad. It is not dependent upon what is felt but rather rests upon the promise and commitment that has been made before God and man.
What is it that brings a marriage through a rough patch or dark days and back again into the light and joy of love? The very commitment that is needed from both man and woman to stay with this union regardless. It is when we honor each other by remaining true to our word that we allow God carry us through the circumstances that may destroy a marriage not founded upon trust in God, so that we can rediscover what made love bloom in the first place.
When a marriage breaks up over the ebb and flow of life a profound opportunity for growth and character has been forever lost. It is for our own benefit that we should remain and strive for our marriages. Our culture would like people to think that they deserve to find happiness and therefore should leave when a marriage isn't "happy", but that lie is selling something is cannot deliver. Where is happiness without someone to share it with? Where is happiness in selfish decision making?
It is when two become one, till death, that love can truly be that which sustains us.
From God's perspective, the value of the sacrament (to borrow a word from our Catholic friends) of marriage is that it sustains us as a union of two of God's children through good times and bad. It is not dependent upon what is felt but rather rests upon the promise and commitment that has been made before God and man.
What is it that brings a marriage through a rough patch or dark days and back again into the light and joy of love? The very commitment that is needed from both man and woman to stay with this union regardless. It is when we honor each other by remaining true to our word that we allow God carry us through the circumstances that may destroy a marriage not founded upon trust in God, so that we can rediscover what made love bloom in the first place.
When a marriage breaks up over the ebb and flow of life a profound opportunity for growth and character has been forever lost. It is for our own benefit that we should remain and strive for our marriages. Our culture would like people to think that they deserve to find happiness and therefore should leave when a marriage isn't "happy", but that lie is selling something is cannot deliver. Where is happiness without someone to share it with? Where is happiness in selfish decision making?
It is when two become one, till death, that love can truly be that which sustains us.
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