Sermon Video: "The Word became flesh" - John 1:14

“The Word became flesh”, those words begin John 1:14 and themselves are filled to overflowing with meaning.  The incarnation of Jesus Christ, the eternal Word of God now joined together with human flesh and blood in a Bethlehem manger, becomes the pivot point of history as divinity is combined with humanity in God’s all-out effort to restore humanity to fellowship with him.  This dual nature of Jesus, far from being just an interested fact, is an essential element in the Gospel message itself that cannot be watered-down because the essence of the Good News is that our faith is IN Jesus Christ, the God-man.  What he accomplished while here on earth is entirely connected with who he was.

                The phrase after that first one is equally full of implications, “and made his dwelling among us.”  To Jewish readers, this harkens back to the term used to describe God’s portable dwelling with his people, the Tabernacle.  God tabernacled with his people, dwelling among them, but in a very unapproachable way, within the Holy of Holies, only accessible once per year on the Day of Atonement, and only by the High Priest.  Now, with the incarnation, God through Jesus is reaching out, letting the children sit on his lap, talking with people, having lunch with “sinners”, and even reaching out his hand to touch the untouchable lepers.  God is “with us” in a far more dramatic way, a step that paves the way for the coming of the Holy Spirit at Pentecost to dwell within those who follow Jesus.

                The last third of the verse speaks of the glory of Jesus, an example of the unique glory of God, and the grace and truth that he brought with him.  The glory revealed within Jesus is another reminder of how far short humanity has fallen from that of our Creator, the coming of the Christ was an act of grace designed to rectify that deficit, and the truth preached by Jesus is that he himself is the way through which we can be saved.  Thus Christmas is indeed a time for celebration, a time to commemorate the coming of the Way, the Truth, and the Life to dwell among us, to be one of us, and to save us.

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Sermon Video: The Messiah and the Magi - Matthew 2:1-12

The humble birth of the Messiah that we celebrate each year from the account of the Gospel of Luke is given an exclamation point by Matthew's focus on the story of the unexpected visitors that came to see the Christ child some time later.  That the Roman puppet-king Herod features prominently in this story is no fluke because his power hungry kingship is in stark contrast with the type of king that God's Messiah will be.  The gifts of the Magi serve as a reminder that Jesus was indeed worthy of the gifts of a king even while he himself has come into the world to be a gift for all mankind.  The story of the Magi ends on a tragic note, with Herod's bloodthirsty vengeance upon the innocents of Bethlehem while Jesus flees to Egypt in the arms of Mary and Joseph.  How does such a gruesome story fit in with the celebration of Christmas?  Can a tale of the evil of the heart of man fit with the story of the newborn Messiah?  It actually fits perfectly as it reminds of of the reason why Jesus had to take the extraordinary step of becoming a man in the first place.  The reason why we can still celebrate Christmas, even in a world mired in hatred and sin, is that the birth of the child of promise was just the beginning of God's ultimate plan of salvation for humanity, a plan that ended in ultimate and final victory on Easter morning.  So as we celebrate Christmas, we too can bring our gifts and bow before the Christ child.

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Sermon Video - The Angel's Message, Luke 1:26-38

As the Christmas story continues, Gabriel goes to the small backwoods village of Nazareth to seek out a descendant of David, a carpenter named Joseph.  When he arrives, Gabriel speaks to Joseph's fiance, Mary, instead.  The message he has for her is unlike any other; a child is to be born, before Mary has union with her future husband.  Mary is rightly confused about how this could be possible until Gabriel explains that the child will be called the Son of God; the Holy Spirit will come upon Mary and God will "overshadow" her.  The end result: Emmanuel, God with us.  Mary's response to this shocking news is a credit to her character, "I am the Lord's servant".

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Sermon Video, The Promise of John the Baptist - Luke 1:5-25

The opening act to the Christmas story begins with the morally upright priest Zechariah and his wife Elizabeth.  This ideal Jewish couple have only one problem, they can't have kids.  What would be seen as a difficulty to be overcome today was a shameful deficiency in the 1st Century.  While serving in the Temple, Gabriel appears to Zechariah and promises that God has answered their prayer in the form of a miraculous child who will take up the mantle of the prophet Elijah and lead his people back to their God as well as prepare the way for the Lord's advent.  If this is God's opening act, imagine how amazing the Messiah must be.

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Sermon Video: The Shepherds' Tale - Luke 2:8-20

Why were lowly shepherds chosen by God to be the first to hear the message of the newborn Messiah?  Imagine their amazement when not only one, but a whole choir of angels sang in praise of Christ's arrival in the flesh.  That God chose to speak to shepherds should come as no surprise, he has a long history of working with those that society has forgotten and using our weakness as his strength.  How did the shepherds prove that God made the right choice?  They went quickly to see the Christ-child, and just as quickly went out and told others of the wonderful things which God had done.

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Sermon Video: Christmas with Mercy and without Fear - Luke 1:49-50,68-75

Long before our favorite Christmas carols were written Mary and Zechariah spoke words of poetry to commemorate the wonders that God was doing with the birth of John and Jesus.  In their words we learn that God, whose mercy had sustained his covenant people in the past, is now extending that mercy through the advent of his son.  The birth of Immanuel will allow men to approach God without fear because his holiness will fulfill our obligations before the holy God who created us.

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The shocking story of Christmas

Do you sometimes wish that you could re-read your favorite book, or watch your favorite movie, over again for the first time?  After a while, even with our favorites, we tend to lose the sense of suspense and wonder.  After all, we know how the story ends.  Christmas can be the same way for Christians.  We've heard the story since we were children, most of use could recreate the Gospel accounts from memory (if not word for word, at least in substance).  This is a story that we know.
And yet, wouldn't it be helpful to look at the Gospel account through the eyes of the first century readers who are hearing the account of Jesus' birth for the first time?  How would their reaction to the events surrounding his birth differ from our own?  One way which we can be relatively certain that our reactions would differ is in the area of how shocking the story would have seemed then, versus how tame it seems now.
We aren't surprised at all that angels spoke to Mary and Joseph (although I bet Mary and Joseph were surprised!), that our Lord was born in a manger, and that his first visitors were lowly shepherds.  We've grown accustomed to the story of a humble king born in this way because we're familiar with the servant attitude that Jesus champions.  In contrast to our comfortable feeling, the Gospel accounts are actually full of surprising twists and turns (not just in the birth narrative) that would have been far more stunning to those who were hearing them for the first time than they are for us today.
We have the benefit, and it certainly is one, of two thousand years of Christian culture and history to draw help frame our experiences and deepen our understanding of God's Word.  And yet, that same background can insulate us from seeing and feeling the Gospel from a fresh perspective.
This Christmas, when you're hearing about the old familiar story of the birth of Jesus, take a moment to look for the scandal and try to see the sudden twists and turns.  Ask God to give you a fresh understanding of his Word so that you too can read about the birth of Christ for the first time.

Sermon Video "O Come, O Come Immanuel!" - Isaiah 7:14, 9:2,6-8

How long would you wait for something you wanted? The prophet Isaiah tells the people of Israel, God's covenant people, that the promises to Abraham and David will be fulfilled. Little did they know that they would have to wait 700 years for the virgin Isaiah spoke of, Mary, to hear from the angel announcing the coming of the Messiah. In addition, Isaiah tells us that the one to come will be a light in our darkness, will institute a government of justice and righteousness, will establish the throne of David, and will save all of us from our sins.


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Tis the Season...

The Christmas season officially started this week with the First Sunday of Advent. According to the retailers and some radio stations, the Christmas season was in full swing before Halloween. What is the purpose to celebrating a Christmas season (in addition to the day of Christmas itself)? Do we really need to prepare for more than a month to properly commemorate the birth of Christ? I’m sure that for many people, the weeks leading up to Christmas (or those prior to Easter) are little different than any other. No particular attention is paid to the approaching date beyond making sure that shopping is done and family gathering are planned. On the other hand, there is a potential benefit to setting aside periods of time each year to reflect upon and prepare for the birth and resurrection of Jesus. During most of the year it is far too easy to let ourselves be defined by the daily routine that we all keep. Too easy to follow the rut that we’re in and not seek any disruptions to our patterns. A Christmas approaches, we have the opportunity to examine our routine, to think about how we spend our time each week, and to reevaluate our priorities in the light of all of those twinkling bulbs. As Christmas approaches this year, allow yourself to step back from you life for a minute and try to see it through fresh eyes. The ultimate break in the routine of humanity was the birth of the God-Man in Bethlehem. God, in his mercy, decided to rescue us from the hopeless path that we were on. In memory of that unexpected twist to human history, see if new paths and habits might improve your ability to have a truly Merry Christmas.

Immanuel, "God with us"

Christmas is upon us once again.  You'd be hard pressed to find an American who hasn't heard of Christmas.  Most of those same people know that the holiday is somehow connected to a child, a manger, some angels, maybe something about a star.  In other words, we all seem to know a little bit about Christmas.  But do we know about why this particular child's birth has been remembered for over 2,000 years?  It was certainly worth noting that Jesus was born of a virgin, that doesn't happen every day does it?  But more importantly, Jesus was Immanuel, which means "God with us".  Jesus is the incarnation (God taking on humanity) of God.  In this case, he is literally, God with us.  When the world was created, God walked in the Garden of Eden with Adam and Eve.  There was nothing between God and his creation.  After the sin of Adam and Eve (the Fall), an unbridgable gap opened up between God's perfection and our fallen state.  We had no way to come to God, and he couldn't be with us any longer.  Perfection and imperfection don't mix.  With the birth of Jesus in Bethlehem, the finale of the process of God's redemption of humanity was set in motion.  As God, Jesus could achieve the perfection that we cannot.  As a man, Jesus could stand in our place before God and receive our punishment.  The baby in the manager 2,000 years ago made it possible for us to be reunited with God by dying on a cross thirty years later and rising from the dead.  He is indeed, God with us. 
Merry Christmas.

Rest for the Weary

Having just spent half of Thanksgiving driving up to Traverse City (to my in-laws) and back, I am reminded that during the Christmas season we often find it very difficult to actually take time to rest from our labors.  Genesis 2:2 tells us, "By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work."  This was the first occassion that illustrates the need to take a break from our labors.  That same principle was enshrined in the Ten Commandments alongside such staples as "do not murder", do not commit adultery", "do not steal", etc. which tend to get all of the attention.  Yet purposefully taking the time to REST was so to God that it was included.
In the modern world, we're connected 24/7 to our jobs and our social networks so much so that many people never really rest at all.  I know that many people may laugh at the notion of disconnecting themselves in order to have some peace and quiet, but that is precisely what God has commanded us to do.  During holidays we become so fixated with all of the things that need to be done (many of them useful or worthy tasks) that we don't allow ourselves to experience the purpose of the holy day that we are commemorating.
Christians have traditionally used Sunday as our day of rest, but I know from experience that many Americans don't even pause from their yardwork, shopping, texting, sports, or anything else in honor of the Sabbath that God took when he finished his labor.  As a pastor, Sunday is actually my busiest day which forces me to find time on another day to obey God's command to rest, but it's a command, not a suggestion.
If you're one of those people who feels the need to fill every waking moment with some task or other, don't.  Take the examle of our God's rest to heart and schedule (if you have to) some time this Christmas to REST.