Tuesday, April 29, 2025

Sermon Video: God has a plan for each one of us - Ephesians 2:10

Ephesians 2:8-9 is an amazing ode to God's plan to save those who trust in Christ by grace.  However, God's plan for his people doesn't stop with saving their souls, God has a plan for each one of us here in this life.  What is it?

To do good works.  In a mind-blowing revelation, Paul reveals that God has prepared opportunities ahead-of-time which those whom he has renewed through the Holy Spirit are equipped to accomplish.  When a potential good deed is in our path, it isn't a random moment, rather it is our Heavenly Father's desire to partner with us in fulfilling his will.

Tuesday, April 22, 2025

Sermon Video: Saved by Grace - Ephesians 2:8-9



The essence of the Gospel is our salvation by grace through faith in Jesus Christ.  This is a simple message, but also the most powerful one that ever has been.  It challenges human pride and it rests upon the love of God.  Attempts have been made to supplement God's grace with human effort, these have all ended in the failure that such folly deserves.  In the end we are left with this joyous message: By grace alone, through faith alone, in Christ alone, to the glory of God alone.

Sermon Video: Seated at the Table with Jesus - Ephesians 2:6-7

We don't deserve to be there, but that's not something that God worries about.  Instead, God chose to bless us, all of us who believe in Jesus, by offering us a place at the heavenly banquet alongside our Lord and Savior.  The kindness of God never ends.

A reflection on the life of Pope Francis

 

{Disclaimer: While I am a lifelong Baptist, and an ordained minister of that denomination, my wife of nearly 24 years, Nicole, is a practicing Roman Catholic, I have attended Saturday afternoon Mass with her about a thousand times by now.  This offers me an outsiders insight into that tradition.}

History judges some people more leniently than their contemporaries and others more harshly, in time we have perspective on their contributions and their failings.  That being the case, it is far too early to understand what the impact will be upon future generations of Catholics, or upon the worldwide Church, of the life and pontificate of Francis.  The question for today is much simpler: What impression did his choices and priorities make upon me?  Undoubtedly others will have a different view, this is simply mine.

I won't spend any time on our theological differences, as a Baptist minister I will have them with any Catholic priest, let alone a pope, those are obvious enough to anyone familiar with the Reformation.  Instead, let me offer this as a measuring stick: How did Pope Francis reflect the heart of the Gospel?

If you're like me, your initial thought when hearing, "The heart of the Gospel," is to jump right to salvation by grace through faith in Jesus Christ.  When we think of the "heart" as the center or essence of something, that's a definition straight from the hand of the Apostle Paul, one that would be recognized and approved of in any generation of the Church.  Among many other places, this essence of the Gospel is professed in Ephesians 2:8-9.

There is an additional aspect to the "heart" of the Gospel that interests me in connection with Pope Francis, and that is its emotional quality.  How should the message of the Gospel make us feel, and how should the commandment that Jesus has given his followers to share that message to all direct our lives?  It is absolutely necessary that we retain and proclaim the apostolic understanding of salvation in/through Jesus Christ, but we also need to be a people whose attitudes, words, and deeds reflect that we were all once lost sinners saved by God's grace.

This is where the life of Pope Francis speaks to me the most.  Throughout his life as a priest, bishop, and eventually his elevation to being pope, it was evident to those who knew him that Jorge Mario Bergoglio cared deeply for the poor, the disenfranchised, the downtrodden, and forgotten.  He had a heart for those who needed help the most.  Whatever else he managed to accomplish in life, this passion reflected one of the qualities of Christ-likeness.  As we all know, Jesus famously embraced the prostitutes, tax collectors, and "sinners" of his day, much to the chagrin of his critics who despised them.  Jesus made this outreach to the downtrodden a centerpiece of his proclamation of the Kingdom of God.  In the community that Jesus was establishing, all would be welcome who came to him in faith, even lepers, Samaritans, and a woman caught in adultery.  

If your life is remembered for nothing else, would it not be a life worth celebrating if we could say that you were inspired by Jesus to love the unloved?

History will in time put Pope Francis' life in perspective, in this moment at least, it seems clear enough to me what was important about it.  Everyone who chooses the servant's path of imitating Jesus' love for those in need deserves to be honored, and so I offer up my own appreciation for how committed Pope Francis was to seeing the value in each person.

Tuesday, April 15, 2025

Because of His Great Love for Us - Ephesians 2:4-5, Sermon Video

The Apostle Paul offers us hope with a well placed "But."  Immediately after proclaiming that humanity is spiritually "dead" Paul continues by telling us that God didn't leave us in that woeful state, but did something about it "because of his great love for us."  Love was the answer to humanity's turmoil, God's love.  God worked with mercy to provide salvation through Jesus Christ.

Tuesday, April 8, 2025

The (Spiritually) Living Dead - Ephesians 2:1-3, sermon video

The diagnosis is terminal.  The patient will not survive.  That's what the Apostle Paul wants us to understand in the verses prior to his great ode to salvation by grace through faith in Ephesians 2:8-9.  He demonstrates the seriousness of humanity's plight by calling those who are Lost apart from God "dead."  They are physically alive, but spiritually dead.  The grip of sin is tight upon them.

This is the state of humanity, individually and collectively, apart from our Creator.  For this reason we need to be saved, we cannot save ourselves.

Wednesday, April 2, 2025

Listen to the Word of God: 62 Scripture passages that refute 'Christian' Nationalism - #33 Acts 5:29


Acts 5:27-29     New International Version

27 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

29 Peter and the other apostles replied: “We must obey God rather than human beings!

One of the things that has fascinated me as a parent is how silly words, phrases, even jokes, get passed down from one generation to the next.  My daughter Clara has come home from school with all sorts of things that I recall from my own childhood, it just goes to show that time-honored concepts like the cooties will never really die.

A phrase we haven't heard yet from our daughter, and don't care to, but one that teens have been using for quite some time is, "You're not the boss of me."  In the sitcom that ran from 1984-1992, we learned that Tony Danza's character Tony Micelli was the boss, sort of.  At the same time (1984-1990), another sitcom starring Scott Baio was telling us that Charles was in charge.  This is a fundamental staple of sitcoms, much of the humor of I Love Lucy, All in the Family, or Everybody Loves Raymond is the never ending struggle for the upper hand. 

In the real world, the struggle for power often takes on a deadly earnestness.  It is well understood that many people throughout history have been willing to kill to obtain or maintain power over others, but it has also been demonstrated over and over that other people are willing to die rather than live under tyranny.  World History is many things, among them it is a story of would-be dictators/tyrants and the revolutionaries and martyrs who opposed them.

When it comes to ultimate authority, the kind with real legitimacy that doesn't depend upon the threat of violence, the most common struggle in human history has been between material and spiritual lordships.  For much of history kings and priests have take up common cause, propping up the same dynasty that benefits them both.  It doesn't hurt that these two classes often came from the same aristocratic families, making cooperation between them more likely.

But when the vision of secular and religious power do come into conflict, who has the true claim on being the final authority?  There is no doubt, no doubt at all, that the Word of God proclaims that final authority rests in the spiritual realm with God himself.  We see this play out in God's liberation of the Israelites from Egypt as Moses asserts his authority over that of Pharaoh.  It is central to the story of the first king of Israel, Saul, whose power was dwarfed by that of the prophet Samuel.  And prophets like Elijah, Elisha, Isaiah, Jeremiah, and Daniel again and again proclaim that God's will is above that of kings and even empires.  In fact, the prophets make it very clear that it is God himself who reserves the right to raise up, and tear down, kings and kingdoms to suit his purposes.

Which brings us to yet another reason why 'Christian' Nationalism is doomed to fail: It overvalues secular power.  Power in this world is fool's gold, it won't last and it can never be the ultimate authority.  The people of God are called, instead, to imitate the Apostles by defying the powers that be when they go against the revealed will of God.  Rather than bow before them willingly, or bend before them under duress, we must follow the example of the heroes of our faith who stood for righteousness and against evil in whatever form it took, including their own government.

Who is the boss?  Who is in charge?  God.  God alone.

Tuesday, April 1, 2025

Sermon Video: Jesus: The Name Above All Names - Ephesians 1:19b-23

In one of the Apostle Paul's beautiful rabbit trails in his letters, he muses on the power of God that both works in/through his people and raised Jesus from the dead.  This thought leads Paul to contemplate the glory and authority that belongs to Jesus, as the risen Lord, declaring it to be above all others that every will be.