Tuesday, February 11, 2025

Sermon Video: Abraham: A foreigner in a foreign land, Genesis 21:22-34

The interactions between Abimelek and Abraham serve as a template for God's teaching on the respect and kindness God expects from his followers with respect to those on the outside-looking-in.  Whether those in need are foreigners or outcasts in our own society, the followers of Jesus are called to imitate his compassionate outreach.  For Abraham, this meant promising Abimelek that in the future when his descendants had the power to do so, they would treat Abimelek's descendants with kindness.

The modern Church has struggled, especially in the West, to fulfill this calling, we need to set aside our own political or cultural notions and instead truly embody the Fruit of the Spirit.

Tuesday, February 4, 2025

The Dangers of the First Fruits of Zion and their Torah Clubs: summarized in one page

To everyone who follows Jesus Christ as Lord and Savior,

While we all ought to enthusiastically support deep study of the Bible, including its Jewish cultural and linguistic roots, all such study should occur within the framework of a Church history-based orthodoxy, and an Apostolic understanding of the Gospel.  The First Fruits of Zion with their Torah Clubs, are not an acceptable option.

Why are groups associated with the Hebrew Roots Movement, like the First Fruits of Zion dangerous?  Ample documentation* has demonstrated from primary sources, in their own words, that the First Fruits of Zion organization, and the Torah Clubs materials they publish, are replete with the following theological errors and/or heresies:

1.        A non-Trinitarian view of God in the forms of two ancient heresies rejected by the Early Church: Modalism and Subordinationism.  Through these heresies, they deny full personhood and/or full deity to Jesus Christ.

2.        A foundationally flawed hermeneutic {including the use of paraphrases, “my translation,” out-of-context quotations, and word substitutions resulting in more palatable texts} for interpreting scripture that proclaims that all relevant passages have been wrongly understood throughout Church History, and in fact mean nearly the opposite of what the Church has nearly universally taught.

3.        A consistent hostility toward the Church which is seen as the ‘mission field’ in need of correction to bring it back to its supposed roots as a Torah observant movement within Judaism.  They teach the Church should never have existed.

4.        That the books of Moses, the Torah, are more fully the words of God than other portions of holy scripture, making them the lens through which all scripture must be interpreted.  Even Jesus Christ, the eternal Word of God, has no authority to establish anything beyond the Mosaic Law.

5.        That Jesus did not fulfill the Mosaic Law, rather it is still operative and normative for all of God’s people, Jews and Gentiles alike.  That it was designed by God to be the only rubric for holy living for all peoples, in all places, and at all times.

6.        That there is no covenant with the Gentiles, thus all followers of Jesus Christ who accept the Gospel must be grafted into Israel by ‘becoming a Jew’ in spirit through Torah observance.

7.        That on this basis true Christian discipleship requires the keeping of the Mosaic Law, including the dietary (kosher), Sabbath, and festival provisions, which is how Christians demonstrate their love of God as these have been redefined by FFOZ as the true “fruit of the Spirit.”

If the tree is diseased, so will its fruit be.  Christians have already been warned against the use of bible study materials produced by the Watchtower Tract Society (JW) or LDS (Mormon) organizations, and would not use them even if locally 100% of the parent organization’s theology was not being adopted.  The risk that heretical teachings would gain a foothold is simply too great.  The same danger exists when using materials published by FFOZ.  If the desire is to learn about Judaism or from Messianic Judaism, a host of materials from an orthodox point-of-view are available for Christians to utilize.  To use that which comes from the FFOZ is an unnecessary risk, in addition, purchases support an organization whose stated goals would harm the Church and warp the Gospel.

In the end, while protesting that they do not offer a works-based salvation, and claiming that faith in Jesus is sufficient, this movement is built upon and structured around the claim that all faithful Christians will begin observing the Law of Moses once they become followers of Jesus, that faithful Christians will, in essence, live like Jews.  They may not outright claim the Law of Moses as the gatekeeper to salvation and Christian discipleship, but when you make it the gauge of genuine faithfulness you are adding it to the Gospel message, casting dispersion upon the faith of 99% of the world’s Christians, both past and present, and spreading doubt and division within the Church.  This movement is no benign appreciation of the scriptures, but rather an aggressively proselytizing misappropriation of them contrary to the established teachings of Orthodox, Catholic, Protestant Churches, and Messianic Jewish congregations, alike.

Given this, it is necessary to warn individual Christians and congregations against participation in these groups, and call upon those who do so now, and especially those who are promoting them, to repent and return to the faith our ancestors rejoiced in as, “you are not under the law, but under grace.” (Romans 6:12)

* For documentation, see the page on this blog with the same title.

Sermon Video: The God of the downtrodden - Genesis 21:8-21

After the birth of Isaac, both Sarah and Abraham fail to treat Hagar and Ishmael with kindness.  In fact, Sarah seems to hate them both, and Abraham does little to provide for either of them.  God is different.  God chooses to intervene and protect them both.  When they are at their lowest point, having lost hope of even living to see tomorrow, God provides.  Why?  Among others reasons, it is because God is the God of the downtrodden, the lost and forgotten, the outcasts and rejects.  Why?  Because God's love and mercy delights in it.

Sermon Video: God's Promises - The Birth of Isaac, Genesis 21:1-7

 

After decades of waiting, the promised son of Abraham and Sarah arrives. What does this miracle birth tells us about God's promises? About us as we wait for them to be fulfilled?

Tuesday, January 21, 2025

Sermon Video: When the sins of God's people harm others - Genesis 20

In this chapter, Abraham returns to an old ruse, one he used disastrously back in chapter 12 of Genesis.  Like then, Abraham's plan involves deception and causes harm to others.

So, what do we do when the people who hurt us claim to be God's people?

The first step is to determine if they really are God's people, sadly many charlatans abuse God's name for their own ends.  Abraham was certainly God's guy, God even calls him a prophet in this text.

The second step is to remember that God's people are still flawed people.  Redeemed they may be, but perfect they are not.  They will fail, and those failures will at times harm others.  This isn't God's fault, it is ours.

Lastly, what ought to come next is repentance and an attempt to repair the damage coming from God's people.  In Genesis 20 Abraham does not repent, but God still requires that he be a part of the solution to fix what he has broken.  If/when God's people fail, they ought to be the first ones trying to make it right.